Interpretation

What does the text mean?

Whereas Observation focuses on what the text SAYS, Interpretation focuses on what the text MEANS.

What if we read literature, listened to music, or enjoyed art by first marking out the author's name and calling ourselves the author? If we ripped out title pages and copyrights, signatures and authorships, we would set ourselves up as the creator and originator of ideas. In claiming the rights of the author, we could throw out anything in the work we didn't approve of and change it to our liking. The meaning of the story would change from author to author, tossed on the waves of preference and autonomy.

In different fashion, what if inserted ourselves as the primary character in every great story, placing ourselves in classic works and negating the original characters and timelines? What if we related everything immediately to our modern day lives instead of first absorbing the era in which a work was written? Surely Great Expectations or The Iliad would lose beauty and meaning if set in our own times. The story of Cinderella would fall apart if one claimed that a mouse was the central character, and began trying to understand the plot as revolving around an animal. Aspects of all of these works would become confusing if not rightly appreciated in their historical time and cultural setting. Though the principles and values of each are certainly applicable to all human experience, these works take place in a specific context in which the modern reader is not the center of the story.

Similar risks and errors exist in approaching the Bible. In our Bible reading, we often start by asking, "what does the text mean to me?" In doing so, we seek to connect at least a fragment of a verse to our daily life, or to gain some insight to carry with us into the day. While asking what the text means "to me" is usually well- intentioned, beginning here is incredibly dangerous. Why? Because God alone is the author of Scripture. Men moved by the Holy Spirit spoke from Him (2 Peter 1:20-21). Though this truth does not diminish the significance of human authorship, such that men did not write as robots but drew from specific times, experiences, and contexts, every word they penned in the canon of Scripture was inspired by God. Understanding human authorship allows us to the trace patterns and purposes of each author, while remembering that God is the central character, and that the story from Genesis to Revelation proclaims Him. Therefore, if what the text means "to me" contradicts what God means in the text, I am wrong. If I build my life on my own incorrect interpretation, I am depending on a lie. In addition, if I revolve the story of Scripture around myself as the center, I am misunderstanding the entire narrative and the Author of the story Himself.

Thus, interpretation aims to discover the one accurate interpretation of Scripture, but use this right interpretation for many applications. Where we lack full knowledge and disagree on certain theological issues, we still cling to the fact that one true reality exists. Though our postmodern culture argues that personal truth is ultimate truth, it is illogical to accept contradicting statements as equally true. God is self-existent, and His word is truth. Thus, we must bow to Him and align our lives with who He is. In asserting our own interpretations instead of seeking God's, we set ourselves up as our own gods, determining right from wrong and truth from error on our own terms. However, we must also approach issues of interpretation with careful humility, understanding that we have limited knowledge and not trivializing difficult doctrines that faithful believers have contested for centuries. Though we engage in an ongoing process of understanding, the Bible will never contradict itself.

Wrong interpretation may seem like a minimal issue, or like a problem meant to be solved by pastors and seminary students. However, doctrine is the study of who God is, and who God is changes everything about us. It is God with whom we have to do (Hebrews 4:13) and to whom we will give an account (Romans 14: 10-12, 2 Corinthians 5:10). This God is the self-existent One (Exodus 3:14) who is worthy of all worship (Revelation 5:11-14) and who made you for Himself (Colossians 1:16). It is He who made us and not we ourselves (Psalm 100:3). It is He who authored life -- all life, your life -- and sustains it by the word of His power (Colossians 1:16-17, Hebrews 1:3). We are separated from this God by our rebellion and sin (Romans 1: 18-32; Romans 3:10-13, 3:23, 6:23; Romans 5:12), but it is this God who came to save sinners (1 Timothy 1:9-15) by sending His Son to live and die in our place, overcoming sin and death by His resurrection (1 Corinthians 15:1-10). He has revealed these realities to us in His Scriptures. Should we not tremble at the words of God (Ezra 9:4) and make every effort to accurately interpret what He has said to us? Should we not set our hearts to study, practice, and teach His word (Ezra 7:10)?

3 Tools of Interpretation

  • Accurate interpretation does not exist outside of context.

    Even in everyday conversation, we use context to understand what someone means by what they say. For example, the word “trunk” can signify an elephant, a suitcase, or a swimsuit. The context of the sentence and story, used before and after the word "trunk," would clarify if someone is opening the trunk of a car or going swimming. Likewise, we use the text of Scripture to interpret words, verses, and larger passages and ideas. Taking a verse out of context can lead us to interpret it incorrectly, and believe something about God that He never said, and that is untrue.

    OVERARCHING CONTEXT
    Crucial to all Bible study is the overarching context and story of Scripture - God in Christ reconciling the world to Himself, and creating a people for His own glory. The Bible is a book about God, and we must start with Him in any verse or passage we study. All of Scripture orchestrates the grand narrative of Creation - Fall - Redemption - Restoration/Re-creation.

    In addition to reading all of Scripture with God at the center, we must consider the original audiences of the text. God spoke through over 40 people who were writing in a specific time and location for specific people. While chariots of iron or the parable of the sower may sound foreign to modern ears, how would the original audience have heard these details? Instead of discounting portions of Scripture that fall strangely on modern ears, consider who first heard these words, and remember that God gave His written word for all people in all places at all times. When you're tempted to dismiss, dig deeper.

    IMMEDIATE CONTEXT
    Beyond the overarching context of Scripture, use the immediate context - the surrounding verses and chapters - to understand what the author is talking about. Consider Psalm 46:5:

    5 God is in the midst of her, she will not be moved; God will help her when morning dawns."

    If you only read this verse, you may assume that God is talking about a woman and quickly apply the verse to yourself or an individual having a stressful day. However, by simply reading the verse before, we gain helpful context that interprets who the "her" is:

    4 There is a river whose streams make glad the city of God, The holy dwelling places of the Most High.

    5 God is in the midst of her, she will not be moved;
    God will help her when morning dawns.

    Notice that by observing a key "who" in these verses, we learn that the "her" is referring to one's self to the corporate people and city of God. The text says something different than it may have seemed at first glance, and thus means something different as well. Instead of interpreting the verse as a personal promise from God to an individual, we notice that the psalmist moves the scope outside of one's self to the corporate people and city of God. Observing the rest of the chapter would provide even further context and application.

    SURROUNDING CONTEXT
    In addition, consider the surrounding context of the book of the Bible the passage is situated

    in. For instance, many places of Scripture talk about "the world" or "light and darkness." However, how does the gospel of John define these words, versus Genesis? Topical study is very helpful, but God ultimately organized the content of Scripture in coherent letters, books, and narratives. Understanding how words, verses, and passages fit into the larger book is incredibly enlightening when it comes to interpretation.

    LITERARY CONTEXT
    Additionally, consider the literary context of a book - are you reading poetry or history? Prophecy or a letter? The Old Testament is divided into History, Poetry/Wisdom Literature, and Prophecy. The New Testament is divided into History, Letters, and Prophecy. We would read a letter from a friend differently than we would read a history book, and rightly so. Understanding what kind of text we are approaching makes a significant difference in how we interpret the meaning of the original author.

  • Scripture interprets Scripture, and never contradicts itself.

    God interprets Scripture through Scripture itself. Therefore, we use other portions of Scripture to gain further understanding of the verse or passage we are studying. Cross references are especially helpful when doing topical studies (i.e. - what does the Bible say about forgiveness across all of the Old and New Testaments?) and when trying to discern the significance or meaning of a portion of Scripture. Instead of inserting our own options or presumptions about why or how something happened, we first turn to the Bible as our primary source to see if God tells us more. If He does not, we do not insert our own reasoning but trust that He has given us all we need to know.

    For example, in Genesis 4 we read the historical narrative of Cain killing Abel.

    However, God does not tell us why Cain murdered his brother in this passage, or why Abel's sacrifice was accepted. Instead of assuming reasons for these events, we turn to Hebrews 11:4 and 1 John 3:12. Observe these verses; why was Abel's sacrifice better? Why did Cain slay his brother?

    Hebrews 11:4
    By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks.

    1 John 3:12
    not as Cain, who was of the evil one and slew his brother. And for what reason did he slay him? Because his deeds were evil, and his brother’s were righteous.

    From these cross references, we learn that Abel offered his sacrifice in faith and was counted righteous. Cain, on the other hand, was of the evil one and slew his brother because his own deeds were evil. This murder was no mere act of jealousy. Instead, Cain who was of the evil one killed Abel who was righteous by faith.

    Study tools such as Bible Gateway, Blue Letter Bible, and Bible Hub offer tools to search words and concepts across the entire Bible. In addition, many inductive studies will include cross references throughout the study to aid in the process of interpretation. Many Bibles, such as the New Inductive Study Bible, include cross references phrase-by-phrase to assist your personal study.

  • Word studies allow the reader to understand the author's original meaning of the word.

    Word studies shed light into the meaning of the text because they show us what a word meant in the original Hebrew, Greek, or Aramaic that Scripture was written in. Because these original languages are so complex, and because many Bible students are not proficient in these languages, word studies should be done with care, and entire theologies should not be built around the meaning of one word. Rather, using observation, context, and cross references, the reader can use word studies to further understand a nuance in the meaning of text or more fully comprehend how the original audience would have heard the word. For example, note the word "adequate" in the NASB version of 2 Timothy 3:16-17:

    All Scripture is inspired by God and profitable for teaching, for reproof, for correction,
    for training in righteousness; so that the man of God may be adequate, equipped for every good work.

    To modern ears, the word "adequate" may signify competence or a sense of being "good enough." However, a quick Greek word search on "adequate" shows that it means to be complete. This helps us understand that all Scripture enables the man of God to be complete, ready for every good work instead of "good enough."

    To do a word study, follow this link and adjust the Scripture at the top to the correct verse. BibleHub will automatically search when you adjust to the correct book, chapter, and verse. Once it updates, click the number above the word you are looking up and use the first several definitions to gain further insight into the word. Blue Letter Bible is also a helpful search tool for Hebrew and Greek word studies.

Interpretation

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